How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 01.07.2025 04:41
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
then who is there to know what happens without?
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Power Rankings: RBC Canadian Open - PGA Tour
Sain (a barber)
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Byron Allen Puts His Local TV Stations Up for Sale - The Hollywood Reporter
I have searched through all the Vedas and the Puraanas.
He does not dwell at the Lord's Feet. ||3||
Sadhna (a Muslim butcher) and
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
What’s up in the sky for June 2025? Arietid meteor shower, strawberry moon and much more - WTOP
With inadequate devotion, how can anyone swim across? ||4||
I left Benares - I had little common sense. ||1|| Pause ||
If God be within the mosque, then to whom does this world belong?
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Boisson Beats Andreeva, Updated French Open Women's Bracket at Roland-Garros - Bleacher Report
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
I wasted my whole life in the city of Shiva;
How do you start a tech startup as a non-technical person?
There the streams of light flow in all directions, few are the men who can cross to that shore!
Now that my time to die has come, I have come to dwell at Magahar! ||3||
— Kabir, III.2, Translated by Rabindranath Tagore
What are some good tips for dealing with unmedicated ADHD?
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
———————————————————————————————————————
Says Kabeer, unto whom should I tell this?
There, where millions of Krishnas stand with hands folded,
Sant Kabir was staunchly against cow slaughter.
Eum labore eaque vel aspernatur magnam modi rem.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Ramarchan Paddati gives more info about his teachings.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
— Kabir, II.57, Translated by Rabindranath Tagore
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
I am not a Hindu, nor am I a Muslim.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
As long as the mind is filled with the desire for heaven,
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Gauree, Kabeer Jee, Panch-Padas:
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Raamaanand's Lord and Master is the All-pervading Lord God.
One day, a desire welled up in my mind.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
I went to God's place, and worshipped Him there.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
At the time of my death, I moved to Magahar. ||2||
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
That God showed me the Guru, within my own mind. ||1||
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Without looking into one's heart, how can one reach paradise?
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
Says Kabeer, this is what I say:
Kabir (a weaver)
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Hari is in the East, Allah is in the West.
NOW…
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
You have cut through all my confusion and doubt.
Let's look at the views of Sant Kabir
If Ram be within the image which you find upon your pilgrimage,
Shvetashvatara Upanishad (6.23)
———————————————————————————————————————
You are totally pervading and permeating in all.
To him who is high-minded, these teachings will be illuminating.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
All the men and women of the world are His living forms.
Now here in this verse
Kaashi and Magahar - I consider them the same.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Look within your heart, for there you will find both Karim and Ram;
I am not a Hindu, nor am I a Muslim.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
I am like a fish out of water,
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
From Guru Granth Sahib ji - Ang 1195
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
— Kabir, Ramaini 1, Translated by David Lorenzen
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Because in my previous life, I did not practice penance and intense meditation. ||1||
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
These morons know nothing, they wander about in ignorance,
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
I ground up sandalwood, along with several fragrant oils.
Where should I go? My home is filled with bliss.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Let’s see what Gurbani has about Ramanandacharya’s views.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
One Universal Creator God. By The Grace Of The True Guru:
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
================================================================
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Raamaanand Jee, First House:
I serve the One Lord, and not any other. ||2||
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Ravidas (a chamar shoemaker)
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
The young and the old drink milk pudding, but these fools eat the cow's body.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
For many years, I practiced penance and intense meditation at Kaashi;
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
I am a sacrifice to You, O my True Guru.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
———————————————————————————————————————
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
=======================================================
Now tell me, Lord, what will my condition be?
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
CONCLUSION:
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
Wherever I go, I find water and stones.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
I would go there, only if the Lord were not here. ||2||
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥